"What a great guy, so fast and so fast! Jiang Mou admires him!"

Just as Jiang Wen was able to hide his clumsiness and defend himself, King Mochisura was also able to hide his strength. After two simple moves, Jiang Wen understood that King Mochisura's attainments in martial arts were not weaker than his own, and even

To the extent that he has reached the state of transformation and can be picked at his fingertips, such an opponent is unprecedented in terms of both his means and his mind.

"Why is it now like the damn Baimenlou Queen, everyone is as brave as Lu Bu?!"

Jiang Wen withdrew angrily and returned. King Moxisuluo then put down his arms unnaturally and shook his body slightly, as if what really troubled him was not Jiang Wen's various methods, but the way he moved towards Hua in order to deal with Jiang Wen.

Shouyan raised his arms, aggravating the pressure he had to bear even if he was standing.

"Your Excellency is known as a man who uses his words but not his hands, but in my opinion, your skills with your hands are not weak at all."

King Moxisura smiled slightly, his face full of pride, as if it was a rare honor for someone in the world to be praised by him.

"Three lifetimes, the past and the future, ten lifetimes past and present, must be kept in mind. How can you understand? I can clearly recall the situation when the Buddha preached the Great Illusion Net Tantra at the Golden Summit of Jizu Mountain and Huashou Rock.

At that time, as one of the disciples of the Buddha, I also participated in it, how could it be false?"

Without these peculiarities, Jiang Wen would only think that Dharma King Miaobao was born with schizophrenia, and that he split into an arrogant and arrogant personality named King Moxisura at some point. But everything he saw now was forcing

He accepted the reality that King Mochisura was a real and real master, and even he could not be underestimated.

Jiang Wen stood there with cold eyes, and kicked Master Anren, who looked miserable, with his toes.

"Master, you still want to pretend to be dead? You've already been tempted to this point. You should know something, right?"

The old monk whose life and death were unknown in front of Huashou Rock slowly supported his body and said in an extremely weak voice, "Donor Jiang seems to think too highly of the old monk. I really almost died just now."

Master Anren sat cross-legged on the ground with difficulty. The broken bones on his body were still in a deformed shape. Only a breath of true energy that protected his heart was hanging on, and he spoke with difficulty.

"This demon is familiar with the tradition of 'holding flowers and smiling' during the Chunxi period, and because the "Baigu Tongji" identifies Jizu Mountain as Kassapa's dojo, he was obviously born after the Southern Song Dynasty, and his accent is specious, neither south nor north, and

He should have been born before the Ming Dynasty, so he should have been born in the Yuan Dynasty."

Jiang Wen turned to look at Master An Ren.

"Master, I asked you to analyze, not to use your strange powers to confuse the gods. Do you really think that the other party will be an ancient man who has resurrected his corpse? Or is he really the King of Moxi and Shura in his mouth?"

Master An Ren looked at Jiang Wen angrily.

"Donor Jiang, since you deliberately used allusions just now to find out the identity of this demon, you must have the same doubts as me, so why bother making fun of him?"

Jiang Wen laughed helplessly, and could only accept these things that subverted his cognition for the time being.

Although the king of Mochisura in front of him was extremely resourceful and perseverant, he still exposed some information under Jiang Wen's series of schemes. As Master Anren said, Jiang Wen actually used some inconspicuous allusions on purpose.

Provoke and test the other party, with the ultimate goal of confirming the other party's identity.

Some things are just like counterfeiting. People can fake antiques to look like things from the past, but it is impossible to fake an Apple mobile phone at the end of the 19th century. This is a gap that cannot be crossed, let alone knowledge and practice. In this way, no matter how hard it is,

No matter how Hidden King Shisura hides himself, his speech and behavior cannot escape the influence of the times he lives in.

But a new question came. How could Jiang Wen admit that this was a person who originally existed in the Yuan Dynasty and was now standing in front of him after coming back to life?

Jiang Wen has always refused to admit that there are ghosts in the world and reincarnation after death, and he does not want to pursue immortality and live as long as the sky, because being able to die is a kind thing for any race.

And positive ability.

Let’s not talk pretentiously about the loneliness and sorrow of immortals. The genetic mutation of organisms on this planet is essentially a genetic error. By relying on trial and error and natural elimination, biological populations that adapt to the environment are preserved.

This becomes evolution, to be precise, evolution.

At this time, death is a necessity for the race, because evolution cannot be achieved for a single generation of organisms, so organisms use the method of reproduction to make new genes more adaptable to new environmental changes.

If the DNA telomeres of organisms can perfectly replicate themselves, they can indeed live forever, but the price is that they cannot evolve and become the bottom of the biological chain.

For example, take the lighthouse jellyfish. In the era when the lighthouse jellyfish first appeared and achieved immortality in disguise, there was no such diverse biosphere. It was still the period when the Precambrian and the Sinian overlapped, and it belonged to fungi and algae organisms.

period, and the lighthouse jellyfish, which feeds on plankton and small fish and shellfish, was a predator at that time. The price of immortality is that evolution has stopped, and the lighthouse jellyfish has completely reduced to the bottom of the biological chain.

This chapter is not over yet, please click on the next page to continue reading! Based on this theory, the so-called immortal soul is logically invalid and meaningless. Because the soul is a product of the old-fashioned, when the body has become useless, when it gets old

The ones who are eliminated are the ones who are eliminated. As long as no genes in the world are perfect, then eternal life is equal to the imperfection that is always incomplete.

Thanks to his solid logical thinking, Jiang Wen was vaguely aware of all the problems when there was a conflict between his perception and what he saw.

Everything seems to have happened at the moment when the Dharma King Miao Bao came into contact with the Avatamsaka Sutra, that is, the moment when he opened the "terma" in his mouth - or it should be said that the character of "The Dharma King Miao Bao"

His birth is in the dark, and it is inextricably related to the "terma". It is this "terma" that guides him and drives him to do everything?

Put another way, can this "terma" be considered as a "personality copy" separated from the outside world? For example, can some eminent monks and lamas in Tibet use certain rituals to strip away and create such a personality copy?

Or, give a copy of the personality to a descendant whose brain band is compatible with it, and slowly copy itself until it completely takes over the body?!

In this case, it is not a soul invasion.

Because after the spirit and self-will are tortured to the point of madness and dissolution, the human body is just a container. The outside world can use continuous brainwashing methods to infuse complex knowledge, and finally input perfect and rigorous memes for self-replication and evolution.

From the level of will, create a person with "exactly the same" memories, habits, and ways of thinking.

Such speculation seems to be more convincing than soul reincarnation.

Many clues that emerged in Jiang Wen's mind seemed to point to this speculation, such as why the rumored opening of treasures occurred after high fever or severe mental stimulation, and why the probability of it happening to children was much higher than that of adults.

Maybe a long time ago, there was a mysterious sect that was older than Tibetan Buddhism, maybe it was Brahmanism or Buddhism that spread secretly in Nepal, or maybe it was the Bon religion that was born like a shadow on the snowy plateau. They were in the process of destruction and rebirth.

Faced with the shock, he chose to hand over the inheritance of various initiations, practices, and rituals to the "tertön" to record and spread. Using this technique to complete a task that a single generation of life cannot complete, it also makes certain knowledge fundamentally impossible.

May be disappeared and destroyed!

The instruction left by the "Copy of Personality" received by Dharma King Miaobao is to unlock the knowledge hidden in the "Avatar Great Repentance Sutra", and then completely activate the will of "King Moxisura" and come

Come to Huashou Chongyan on Jizu Mountain and worship the legendary Lord Kassapa!

"After the Dharma King Miaoba revealed his terma, he actually led to such a powerful enemy of the Buddha. Even if the old monk was shattered to pieces, he would not be able to escape the blame..."

Master Anren was obviously using different methods, but he was also trying to restore the story of the matter in the same way as Jiang Wen, but he was more focused on what he saw and heard about the yellow sand sky.

"It is said that when the "Six Success Methods of Naropa" were created by the Venerable Tilopa, in addition to the three methods of the path of convenience, the mundane fire, the illusory body, the lower light, the dream of the path of liberation, the bardo, and the upper three methods of consciousness, which were spread in the world at that time,

, it is said that there are also two great methods of double luck and body seizing, which should actually be the "Naropa Eighth Dharma"!"

"It's just that the old monk didn't expect that the real cultivation method of attainment is to create the body of seizing the body and the body of dual destiny, and to cultivate the upper and lower methods together! It's no wonder that the Dharma King Miao Bao can use the treasures he has never practiced before.

To free yourself from the three methods, move your hands like your arms and your fingers!"

The word "seize the body" does not need to be explained. This translation explains everything in an easy-to-understand way. "Double luck" originally means "the combination of two dharma practices". This term is not an invention of Tantric Buddhism. It is found in Sutras and Sutras

It is also widely used, such as the dual movement of compassion and wisdom, the dual movement of material body and dharma body, the dual movement of tranquility and insight, the dual movement of wisdom and convenience, the dual movement of seeing and walking, etc.

Jiang Wen immediately translated and understood Master Anren's words in his own way, which was that the true path of the six methods of Naruo lies in how to correctly use the two lost methods.

For example, first use the "double luck" method to create schizophrenia, steal the body's management authority, and let the left and right brains practice the upper and lower methods at the same time without the body knowing it, and then completely seize the original consciousness and expel the original owner's bardo body.

, you will become a Buddha in the perfection stage!

"Master Anren, it means that the Dharma King Miaobao no longer exists in the world, so what is the background of this person in front of you? Why does he do such weird behavior relying on the 'Fu Zang'?"

Master An Ren sighed deeply and looked at Jiang Wen with a somewhat desperate look.

"Donor Jiang, you must have noticed before that the natural demonic kingdom in Jizushanyin is caused by the three poisons of greed, anger, and ignorance in the world. It cannot be easily resolved without the presence of Buddhas, Bodhisattvas, saints, and Arhats.

The deeper the obsession, the boundless the power. Now this demon has come across hundreds of years, so naturally no one can match its deep obsession. What happened today may be in danger!"

Not far away, King Moxisura narrowed his eyes slightly and seemed to enjoy the atmosphere of being feared and feared. After listening to Master Anren's words, he was only a little bit concerned about the word "this demon" he kept claiming.

dissatisfied.

"Hundreds of years have passed in this world, and the changes have indeed been like this..."

The king of Moxisura stood with his hands behind his back and looked into the distance, with a hint of desolation coming from something different in the world. The image of his back at that moment was imprinted on his retina. Jiang Wen instantly changed from disbelief to beginning to believe that the person in front of him was a person.

A great enemy of Buddhism that has come across hundreds of years.

"The two inferences are correct, only one point is wrong. I did read the "Baigu Tongji" through it, but I was the first to notice the clues from the book, and then spread it all over the world that the famous Jizu Mountain is a natural Buddhist country.

, things about Kasyapa Dojo..."

The sighing and sighing tone could not hide the intention of looking at everything. The words spoken by King Moxisura had already set off wave after wave of turmoil in Master Anren's mind. At this time, he wanted to piece together countless clues.

, but he himself began to doubt and trust his own judgment.

This chapter is not over, please click on the next page to continue reading! Master Anren’s master, Zen Master Benwu, once showed him a vague memorial by Fu Tianxi. Every line in the memorial pointed to an obscure but destined Buddhist catastrophe.

.

Emperor Hongwu had become a monk in his early years, and he kept secret about all the things that might allude to this period of history. He only hid Fu Tianxi's memorial in the palace, and did not avoid the countless words "Buddha" and "Monk" in it.

Palace officials also witnessed Emperor Hongwu secretly reading memorials late at night and writing numerous annotations on several occasions, only to have them all erased in the early morning until they were unrecognizable.

Master Anren knew very well at this time that the person who deliberately spread the name of Jizu Mountain Buddha in the world was indeed a person from the Yuan Dynasty, and he was also a Buddhist. However, this matter was not considered a secret among the nobles of the former Yuan Dynasty, and there were still some

Possibility of being impersonated.

"Could it be...could it be that you are..."

He desperately wanted to deny this guess, but now the premise of the guess, plus the fact that the other party buried the "terma" deeply in the "Huayan Great Repentance Sutra", gradually narrowed the scope to the record.

The sutras - that is, in Xixia, at the turn of the Yuan Dynasty, at Yunyan Ci'en Temple in Helan Mountain, the Dharma protector and his disciples, Master Shamen Huijue, and his disciples!

"Are you the former Yuan Dynasty Master who drove Song Monk to the mountain to seek death..."

Master Anren pointed at the King of Mochisura in horror. His hands were shaking so hard that he could not restrain himself. He turned a blind eye to the severe pain caused by the wound, and his voice changed so much that Jiang Wen turned his attention.
To be continued...