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Chapter 218 The Dharma occasionally turns into a pile of relics(2/2)

just."

Dharma King Miaobao said with confidence, without any fear of thorns and bumps in the road, easily turning this vicious fight that outsiders thought would be an endless fight into a grand Buddhist exchange.

…………

The format of the Dharma Assembly was finalized. As the home court of Abbot Hongbian, Sidtan Temple was supposed to be the one to handle the challenge. However, Dharma King Miaobao expressed that he wanted to discuss matters with all five of them, so it became a contest between the five from Jizu Mountain and

The Dharma King Miaobao opened the banquet together**.

The monks of Xitan Temple quickly opened the long-dusted halls, arranged the venue, and distributed flowers to the pilgrims in the temple. Then Abbot Hongbian and others put on their robes and climbed to the altar to face the gathered people.

The pilgrims began to preach.

Han Buddhism does not emphasize debate, so there are not many people who specialize in eloquence. Among these people, only Hongbian has studied Buddhism with his master Benwu Zen Master for many years.

Starting from the well-known Buddhist eulogy, all the words spoken are in two sentences relative to each other. They come and go, and they are the cause of each other. If someone suddenly asks a question in the audience, the answer will be appropriate, reflecting each other, and finally the treatment of both parties.

After all the actions have been removed, there is no other place to stick to, only direct reference to the original heart.

Abbot Hongbian's reputation spread far and wide in the local area. More and more people were listening to the Dharma in the main hall. The pilgrims smiled one after another and placed the flowers they were given at the feet of Abbot Hongbian. Soon there were more than half a crowd.

high.

The Dharma King Miaobao brought four people to praise him, and the guardian did not rush to start his lecture. He first browsed the four halls, but stood opposite Hongbian and did not speak for a long time. He listened to the other party's explanation with interest and nodded frequently.

.

I saw him first listening to Abbot Hongbian's sermons for a while and then speaking words of praise.

"At the Lingshan meeting that year, Sakyamuni Tathagata was picking flowers, Venerable Kassapa was smiling, and the Buddha said in a golden tongue: I have the eye of righteousness, the wonderful mind of Nirvana, the true form without form, the subtle Dharma door, no written words, and the teachings are passed down to outsiders.

Maha Kassapa. Look at the preaching of this great monk, who transcends all Miton conventions. He is worthy of being a member of Kassapa’s monastery, the founder of Jizu Mountain. He really has the heart to hold flowers and smile."

Having said that, Dharma King Miaobao walked out of the main hall, abandoned the Dharma altar prepared by Sittan Temple, stayed away from the crowd of pilgrims who had already gathered in the forest, and began to walk leisurely in the vast and magnificent buildings of Sittan Temple.

He made a pointing gesture.

There are so many pilgrims in Sidtan Temple today that the Mahavira Hall cannot accommodate them all. Those pilgrims who cannot squeeze into the Mahavira Hall and cannot hear the sermon clearly. Seeing the unique behavior of His Holiness Miaobao, they begin to follow him one or two.

I want to see how the other person is different.

Soon, the four mighty and majestic Psalms and Protectors quietly disappeared, leaving only the young Dharma King Miaobao walking alone. He naturally started chatting with the nearest pilgrims. His speech was in extremely standard Chinese.

They look more like people from the Central Plains than the locals, and the topics of communication are also varied.

Tang Yuan, who had difficulty in moving with his child, was a few steps late and failed to catch up with the Mahavira. At this time, he was gathered around the Dharma King Miaobao and listened to his chat. He felt that the eminent monk in front of him was like a spring breeze, but he seemed to be too down-to-earth.

Abbot Hongbian is so enigmatic and full of Zen wisdom and mysterious philosophy.

While thinking wildly, Tang Yuanwai suddenly noticed that the Dharma King Miaobao was looking at him. He stretched out his hand and said lightly: "Good man, you are fine. Why don't you grow a beard after not seeing him for so many years?"

When Tang Yuanwai heard this, he froze on the spot and looked stupidly at the young Dharma King Miaobao in front of him. He suddenly let go of his son's hand, but let the child run out quietly.

His memory was suddenly a little confused at this moment. For a while, he saw the scene of crowds in front of him, and for a while, he returned to the same sunny day twenty years ago——

Back then, his father took him to the Sittan Temple to listen to the Dharma. The two of them had a quarrel at the door about growing a beard. His father believed that he should have a decent body now that he was married, but Tang Yuanwai insisted that there was nothing inconvenient about growing a beard.

necessary.

The two became more and more quarrelsome, and almost parted ways. At this time, an old lama passed by the door and casually relieved the furious old father, which also left a very deep impression on Yuan Tang.

After that, his father never asked him to grow a beard again, so except for a few old servants around him, it was impossible for anyone else to know about this. But why did the lama in front of him mention this matter as if he was reunited after a long separation? Could it be that the Dharma King in front of him

, he is really a reincarnated monk...

"His Holiness! His Holiness! Why do you recognize me? Is there really reincarnation in this world?"

As soon as Tang Yuanwai wanted to step forward to ask, he was already pushed to the side by others. The other party also smiled without any sullenness and just said in an unclear way, "I advise you not to use too much force in whipping the donkey."

Someone was curious about the black hat with gold threads on his head. Why did the black threads actually emit golden light? The Karmapa took off his hat indifferently and raised his hand to show it to the person.

"This black hat is a magic weapon sent by the gods through the wisdom dakinis and the gods of bliss."

This chapter is not finished yet, please click on the next page to continue reading the exciting content! Using this topic, the Dharma King Miaobao naturally talked about his own inheritance, and talked about the customs and customs of Kangzang, which made everyone listen.

They were so mesmerized that they all surrounded the Dharma King Miaobao under the Bibolo tree and refused to leave.

Such subtle and mysterious words were not accidental. The more the pilgrims talked with him, they all felt that what the other party said was simple, but it contained profound Buddhist principles. It was obviously the same ordinary family saying, combined with the right timing and tone in his mouth.

, voice, can produce such a wonderful effect.

Seeing more and more people gathered, His Holiness Miaobao slowly stood up from under the Bibola tree, and then walked deeper into the mountain road of Sidan Temple. His skill in preaching and propagating the Dharma with his words had already spread like wildfire among the pilgrims.

As he walked, more and more people poured in from outside the mountain gate. At this time, more and more people were following the Dharma King Miaobao, but because he did not stop, there were no flowers, so pilgrims followed him around with flowers in hand, which became a common practice.

At this time, the Dharma King Miaobao had gone from the humble to the macro, and the content of his sermons had also changed to spreading the good path. He took papermaking as an example and told the pilgrims that all living beings have Buddha nature. However, having Buddha nature is not a Buddha, just like sandalwood and straw are not

Paper, ordinary people are still ordinary people with a gross body and mind. If you want to practice and become a Buddha, you must gradually transform your gross body and mind into the most subtle body and mind, so that you can enjoy the superior methods.

He said that there are countless differences in the methods of cultivation based on the physical and mental strength of each person. It is not possible to be reborn in bliss simply by reciting Amitabha Buddha at home. The Buddha was born three thousand years ago and taught the Dharma for forty-nine years. He first lectured on the Avatamsaka Sutra, which is

How does the fifty-first-level Bodhisattva advance to become a Buddha? However, sentient beings have different abilities. Some sentient beings can understand it, while others cannot accept it. Therefore, preaching the Avatamsaka Sutra cannot fully enlighten the Buddha's original intention, so the Buddha had to obey.

All living beings are wise and follow the guidance, and then many Dharma doors of different sizes and gradually different sizes are passed down.

"Come into my door, and I will teach you the method of convenience to all sentient beings."

The Dharma King Miaobao walked neither fast nor slow, and led everyone to the door of a long-abandoned hall. He nodded slightly when he saw the tightly locked appearance outside, and was about to open the chain and push the door in.

At this time, Tang Yuanwai, who was listening intoxicated behind him, looked up and saw the dilapidated plaque and was sweating coldly. He quickly reminded: "His Holiness, wait a minute, you cannot enter the Three Holy Temples! It is said that it is haunted once it gets dark!"

But Dharma King Miaobao smiled slightly, and the four praised him. The protector quietly appeared, opened the courtyard door, and led everyone into the courtyard that was overgrown with grass and moss.

"How can there be ghosts if the three treasures of Buddha, Dharma and Sangha are enshrined in Sidtan Temple? In my opinion, the only demons that can be created in the temple are demons such as the demons of the sixth heaven in the desire realm, the demons of the five aggregates, the demons of troubles, and the demons of life and death. Only fifty demons can be created.

Only evil spirits will pester Buddhist disciples endlessly. This method of learning Buddhism is the art of subduing demons, so why should we avoid it?"

The broken and mottled statues of the Three Huayan Saints stand in the temple, and the traces of time are quietly appearing all around. The majestic appearance of Dharma King Miaobao when he walks, walks, sits and lies, and his voice is loud and clear, making people unconsciously forget the fear caused by the strange news in the temple.

disturbed.

Pilgrims soon filled the hall. They found that the Three Holy Temples were dilapidated and small, making it inconvenient to listen to the Dharma. So they started moving to the ruined hall of Dali and moved the waste stones. Even the stone lions and elephants at the door were washed away, clearing out a space for listening.

The place of law.

An hour passed quietly, and the sky gradually became dark. The four masters of tranquility in Jizu Mountain first found Abbot Hongbian.

The previous speech in the Main Hall attracted a crowd of guests, and the mountains of flowers were almost as tall as people. They far surpassed the performance of the other quiet masters, and they naturally regarded it as a magic weapon to win. At this time, the pilgrims dispersed without a trace, leaving only one person.

A young man conversed in a low voice with the anxious Abbot Hongbian, but no trace of the Dharma King Miaobao was found.

The four of them then walked up the mountain and found that on the narrow mountain path of Sidtan Temple, people kept climbing up the low walls to peek inside. The three holy temples, which were originally deserted and dilapidated, were also crowded with people, just to see the wonderful treasures.

The Dharma King's shoulders are perfect, with a special and subtle appearance, and he can hear a sound of great perfection, like the Sanskrit sound of a heavenly drum.

At this time when the sun was setting over the mountains, the place where His Majesty Miaobao was still crowded was crowded with people, and even the courtyard walls and trees were covered with people, who were still throwing flowers and branches in their hands.

The flowers piled up around him turned into a sea of ​​flowers that could bury him!

Abbot Hongbian also came to the Three Temples of Huayan. The crowd that had been lingering for a long time subsided slightly at this time. Dharma King Miaobao was sitting upright among them, singing sutras in a subdued voice.

The accompaniment of , Zi, Gang and Dong started, and the sound seemed to reach the top of Lingjiu Mountain.

"Amitabha, I didn't expect that Dharma King's Dharma is so profound. It's the monks who lost."

Abbot Hongbian came to the Dharma King Miaobao and sighed. He frowned and looked at the dim light around him. He seemed to have sensed some uneasy atmosphere and wanted a few people to leave quickly. "Yi Nexuan has already arranged a banquet. Please invite the Dharma King and his entourage."

We will go to the dangerous cliff to attend the grand event together, and the royal scriptures will be presented together."

The rich and handsome Dharma King Miaobao continued to recite sutras. It was not until the sutras came to an end that he woke up from the state of the wandering vulture, stood up and said to Abbot Hongbian.

"How can the young monk dare to disobey the great monk's great intentions? It's just a pity that this solemn palace is so abandoned. It's better to give it to the young monk to live in these days, which is convenient, quiet and has many monasteries."

Seeing that Abbot Hongbian wanted to refuse politely, Dharma King Miaobao stood up straight, walked to the other party, and whispered in a low voice: "The master promised more than one scripture back then, and now the young monk has come to get it himself.

All grudges can be let go, but I still ask the great monk to bring the scriptures."

Abbot Hongbian narrowed his eyes slightly, revealing the same horrified look that he had before before, as a member of the Tang Dynasty.

"The Dharma King's illusory body and the two methods of light have clearly been cultivated to an incredible level. This time, he still came here to seek Dharma. Let's talk about these old events in Yiganxuan..."
Chapter completed!
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