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Chapter 21 Helian Mountain God Qi Wuhuo(1/2)

Qi Wufu looked at this volume [Chengxian Lu], and he didn't move again for a long time.

He clearly saw a young man who fell step by step in the process of his most unyielding road.

"In the past, I am today."

"I don't know me later, is it ..."

This volume of the book, the touches of Qi Wuwu are more direct than the old man's warning, and the impact seems to be greater.

The avenue is long, like a cliff.

Do not retreat in half a step.

He put this book on the table, glanced at the sword, and immediately picked it up.

Instead, I cleaned up and sorted out other things. Compared with the transcript of this practice, it seems that the value of that Dan furnace seems to be the most precious in all things. The classics in the world are divided into five levels.

The spiritual matter between heaven and earth is also roughly divided into five levels, and each school has a way of calling.

Some are called heaven and earth Xuanhuang, and the best product is immortal.

Some are called A -e -Bing Ding.

Some are from five to one, one product is the highest.

Most of the top objects are only in the hands of the gods of heaven and earth. There are only two levels of people in the world. There are only two levels.

The first level is ordinary magic weapon, which can be used when you cultivate a congenital one.

In the ordinary method, this is the treasure of Zhenshan.

The other is to have all the factions in the world.

This Dan furnace is owned by the Toyota State who had been good at Yamaguchi. It is also the best in the magic weapon.

Impurities and drug poisoning, pure medicinal properties, and several types of runes, which can accommodate extremely large medicinal properties.

There are also three types of prescriptions.

Yangdan Dan, ordinary practitioners, can swallow this thing and raise vitality; and can use this to raise the body, which has a strange effect in the disease.

Back to the magic solution can make up for the loss of the Yuanshen, and quickly recover the status after the casting.

Bai Cao Dan, named the name of Baicao, takes the meaning of the gods of the gods at that time, can relieve all toxicity caused by illegal surgery magic. For the toxic damage caused by the magic magic, it also has a significant weakening effect.

These three are all recorded above Dan Ding.

You only need to invest in elixir and urge the magic weapon, you can use the magic weapon itself to quench the medicinal properties.

Then remove the elimination of elimination under the action of the French formation, and then Cheng Dan, naturally it is impossible for that kind of excellent quality elixir, but this is the portable pills needed by walking around the world.

The upper limit, no matter how strong your alchemy means, the difference is not very large.

However, the [Chengxian Lu] also said that when there is a master of Taoism, when the alchemy is alchemy, the essence is condensed, which can be a horse, wandering and going, and self -reliance.

As for the package, there is a white jade -like crystal inside.

It can be used for formation, and it is also used as a alchemy substrate and the most common refinery material.

When you encounter a monk, you can do it.

The practitioners do not have the constraints of the country. The world can be available, and they are not enough to formulate rules to make all practitioners recognize the currency system. Therefore, they still choose the style of ease.

In particular, the circular coins of brass colored.

According to [Chengxian Lu], this is the [Tiandi Qian] printed by Tian Emperor.

If you encounter a caught in the world, you can change some fate.

So it is a kind of hard currency.

Even if the monks do not encounter what they need, they will not refuse to exchange with the Emperor's money.

Qi Wufu regained his control of the black iron sword box. In the light and spiritual light, the things on the table were finally put in it, and the three emperor money was put with you.

The effect of avoiding the murder, finally reached out, took the sword, the sword body was narrow, densely tangled around the faded red rope, and it seemed to use it to remove evil spirits and remove the demon. It was extremely unknown.

Qi Wuqi unbuttoned the red rope and pulled out the sword.

The teenager just watched this sword lamented for a long time.

"Already ... it's rusty."

"How can such a sword be shouted at night?"

I don't know if the rust is a person or a sword.

"It should be considered a precept."

Qi Wufu came to the edge of the village and town, piled up some dead branches.

Winter is cold and humid, and it is difficult to ignite the dead branches.

Qi Wu was confused and thought about it, according to the method above that transcript, there was a means of folklore; the left hand was lifted, the thumb was the second bone finger of the middle finger, the palm of the hand was slightly curved, and the vitality was gathered.

Taking this vitality as the altar- ——

"The disciples are invited to look at the gods, all things respect the fire, and the monsters around the world will turn the dust."

The vitality seems to be pulled away.

Suddenly, the fingertips were burning like fire.

Qi Wu was subconsciously pointed at the front, a fire flashed, and the wet branches accumulated in the winter of humid and dry branches burned the flames.

The heat rose, the fire was bright, and the warmth was expelled from the cold of winter, and the snow around melted faintly.

"This is ... spell."

Even if it is just a small method.

Qi Wuwu said to himself, tore the second half of the [Chengxian Lu], tore the records after breaking through the no door, squat down, and fell into the fire in this page.

Perseverance, a lot of sighs, many maliciousness, eventually turned into fly ash, Qi Wuwu raised his hand to take the rusty sword, his fingers brushed the sword body, and then the sword was poured into the fire.

Burning the sword soul with fire.

The absurd dreams are long -lived.

"I won't be you like this."

Qi Wuwu's face was reflected by the fire, his eyes were peaceful, and what he said was like the Said of Yantai Yingxiu that year.

Perhaps the monks from generation to generation are so.

Get up, move the clothes slightly, turn around and leave.

The teenager gradually drifted away.

When the wind blows, this sword is screamed, and it is like that year.

It should be noted that the younger day of Yunzhi, once the first class of the world.

Then crack in the fire.

………………………………………

This volume [Chengxian Lu], which detailed the first phase of the practice of [Refining Yuan Jing], and the magical power of the practice, because I don’t know if there is a problem with this trick.

The jade of his mountains can only be seen, and those magical powers are to ask the old man. I don't know if I can practice.

At that time, the old man was looking at the so -called Chengxian Lu, and lamented: "It's too complicated, it's not a good thing."

"You have this concern, very good, the magical powers of each method and pulse are made based on the style of each family. They have their own characteristics and tendency.

It is adjusted in accordance with the spells, so there is a so -called [Core Taoism]. If the Danfa of the Lingbao family is cultivated, it will use the magical power of Tongxuanmen.

"So there are situations where you may have collected many magical powers, but you are unable to cultivate them yourself."

Qi Wuhuo said: "Then I..."

The old man stroked his beard and smiled: "Didn't I tell you? What I taught you does not fall into the five categories, so there is no need to worry."

"In the Tao, the strings are indescribable and return to nothingness. This is called formless form and imageless image."

"It has no form or image, so why should you be rigid?"

The old man put down the Immortal Record and answered in a calm tone:

"If you are willing to learn all kinds of dharma and magical powers in the world, you can use them. Don't worry."

"My lineage."

"Everything is possible and there are no taboos."

Only then did Qi Wuhuo feel relieved. Of course, he also understood that the old man said that there were no taboos, which meant that he did not have to worry about his own cultivation, but he must not take the wrong path. And among the people in this town, except for Li Puyu, no one else

Everyone either respected or feared him. Qi Wuhuo studied the magical powers recorded in the "Record of Immortality" at home, and went up the mountain to interact with the spiritual beings in the mountain.

Talk about the five arts of Taoism.

The mountain is for practicing breathing and eating food.

Medicine is about treating illnesses and rescuing people, and promoting the circulation of Qi and blood.
To be continued...
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