Xuan Kongxin was scruples, but he didn't know how envious he was in the eyes of others. He only heard his junior brother Wang Qi laughing and said, "Don't worry, your Emperor's disciple is serious in Mount Tai. Liang's father held a Fengshan ceremony and informed the Three Realms that he appointed you as the Holy Geng Chonghua True Lord. No one in the heaven has ever received such favors from ancient times to the present!"

Not to mention the surprised expressions of Monk Shifang and others, just talking about Xuan Kong himself is as unbelievable as if he is listening to a mythological story.

That is the Fengshan ceremony, which is named "Sacrifice to the Heaven" and Zen as "Sacrifice to the Earth", which refers to the large-scale ceremony of human emperors in ancient times to worship the heaven and earth in peace and prosperity or auspicious times.

Chaos was first divided into Pangu, Tai Chi, two qualities and four symbols were suspended. There was a legend of Fengshan as early as the time of the ancient Three Sovereigns and Five Emperors.

In Xuankong's previous life, it was recorded in ancient times that there were 72 generations of human emperors who had enfeoffed Mount Tai. The famous ones were Wuhuai, Fuxi, Shennong, Yan Emperor, Huang Emperor, Zhuanxu, Emperor Ku, Yao, Shun, Yu, Tang, and King Cheng of Zhou. In Shun, there were only two people who held Fengshan after Yu, namely Qin Shihuang and Emperor Wu of Han.

In this world of gods and demons, there are countless human kingdoms in the four continents, but the Fengshan ceremony that is truly capable and truly held is still very rare. If it were not for the chaos of heaven and earth at this time, every Fengshan ceremony would have alarmed all ghosts and gods in the three realms, and it is a magical means that the human race can truly communicate with heaven and earth.

But I never expected that a disciple I picked up for free would actually be granted the title of him with such a national gift. Such a national gift would be more than enough to be granted the title of the Jie Zhenjun. In the heavens, there were many heavenly kings who had been granted by the Human Emperor of the Human Realm. For example, Zhang Sanfeng, a later generation of Wudang, was awarded the title of the Emperor of Qingxuyuan Miaozhenjun by Emperor Shizong of the Ming Dynasty.

Xuankong covered his face with his hand and shook his head and said, "Oh, this is really a shame for me..." What kind of virtue is Xuankong? He has only been practicing Taoism for a hundred years. How can he be worthy of the name of "True Lord"?

However, Xuan Kong thought so himself, but others may not think so.

The old monk who followed Xuan Kong and others into the inner hall of the National Master Mansion nodded and said, "Yes, Xuan Kong Tan's roots are deep in the Taoist path and Qingming, so he can naturally be called the name of the True Lord!"

Only then did Wang Qi notice the two monks who walked into the Taoist priest's nest and said curiously: "I wonder what the two masters are?"

The old monk chanted the Buddha's name: "Amitabha Buddha, the Dharma name of my monk Baiyun, is also the abbot of Longguang Temple in Yinwu Mountain."

Xuan Kongqi said: "I often hear people say that the abbot is also called the abbot, and his residence. The "Perfect Awakening Sutra" says: All Tathagata, the abbot of Guangyan. Since the master is the abbot of Longguang Temple, why didn't he protect Buddhism and control the temple in the temple, but he became a monk who traveled around?"

Before, Xuankong and Nezha flew all the way. As soon as they entered the city of Bianjing, they saw many demons and monsters hiding in the dark, and they were obviously coming to this monk Baiyun. Later, Xuankong and Ci Hang fought a big battle, which shocked the evil people. Only then did they bring these two monks back to the national teacher's mansion without any danger.

Monk Baiyun sighed and shook his head and said, "The Supreme Immortal has nothing to know. The Longguang Temple now no longer exists."

Wang Qi asked, "What do you say when you are gone? Could it be that there are too many monks in Longguang Temple. You have ruined all the temple industry?" He was not meant to be unfair, but he lacked a door in his mouth, and he always unconsciously offended people when speaking.

The monk Shifang was so angry, but the old monk ignored it. He strided straight to Xuankong, turned around and bowed: "I hope the immortal will make the decision for the little monk."

Xuankong was not Wang Qi, so he quickly turned sideways to avoid the old monk's gift and helped him up from the ground and asked, "Why did Zen Master Baiyun say this? If you have any worries, you might as well tell me. If I, Xuankong, can help, I will do my best!" I didn't know what to say, Xuankong didn't say anything. Let's listen to how Master Baiyun will tell you.

Zen Master Baiyun showed a bitter look on his face and said, "Amitabha, if you want to know this, you have to listen to the little monk starting from the beginning. Although our Longguang Temple is not famous in the three realms, there is also a treasure hidden in it."

When Wang Qi heard this, his eyes lit up and he blurted out, "What kind of baby is it?"

Xuan Air coughed softly and thought to himself: "My disciple of Chiweizi was once too fond of money, and now he has obtained the immortal path. Why can't this junior brother who has followed him the longest time still put the money in the mortal world down to now?"

However, he had no idea how many treasures his great disciple Zixu Zhenren secretly awarded Chi Weizi a lot of treasures in order to win over the Laoshan Sect. The national strength of the Song Dynasty was not to mention that it was in the Southern Continent even in the four continents several times, so Chi Weizi had so many imperial gifts that he naturally looked down on ordinary treasures.

Zen Master Baiyun's tone was Bubo, and turned to Wang Qi and said, "This fellow Taoist does not know that our Yinwu Mountain was the temple of the ancient Buddha of Longguang when it was in the prehistoric world. He only had a small temple after his death. Therefore, the Nirvana relics of the ancient Buddha were hidden in the small temple. It was this object that caused the great disaster later."

Wang Qi's eyes were wide open. What does this mean? He called his senior brother Shangxian, and when he came here, he called him a fellow Taoist?

Xuankong was shocked, turned his hand and three relics appeared from his palm and asked, "But this thing?"

These three relics were obtained by Xuankong in the Ten Thousand Buddha Pagoda of Mengjie. They are the Corpse Buddha, the Visafu Buddha, and the Vipa corpse Buddha relics, the head of the seven ancient Buddhas. They are as big as an egg, floating in Xuankong's palm, emitting thousands of rays of light, which instantly shines brightly in the master's mansion.

When Zen Master Baiyun and Monk Shifang saw these three relics, they all took a deep breath, closed their hands and said a Buddha's tribute: "Amitabha!" It was the first time that Shinichi Chiwei and Shinichi Xuanqing saw this Buddhist holy object, and quickly followed Zen Master Baiyun to bow.

Taoist Master Yimei said cautiously: "This is all the treasures of Buddhism. Now that he is in this world, he doesn't know whether it is a blessing or a disaster." He was originally a fortune teller in the market, but now his magic power has improved but he has not put down his old skills. At this moment, when he saw Shariputra, he felt an ominous feeling surged into his heart.

Among these people, including Zen Master Baiyun, there is actually no one who understands the details in the inner world better than Xuankong. His magical power is already higher than those present, and his vision and knowledge are much higher than those in the field. What's more, he has heard the analysis of the current situation by the seven ancient Buddhas in the Meng Realm with his own ears. He has a little clarity in his heart. I'm afraid the great disaster of heaven and earth has begun! (To be continued...)
Chapter completed!