The underworld was not opened by Xuan Kong's house. Chi Weizi didn't understand. Can King Qin Guang give his master this face and resurrect Geng Qubing in the world?

Xuan Kong said, "If a person in the Yang world dies before his lifespan is over, his three souls and seven spirits will go to the underworld for vain. However, if a mortal died under the magic of the demon immortal, a little soul will fly to the Meng Realm."

"And the soul of a mortal has to pass through the Meng Realm, pass through the death city of the pillar, pass through the Naihe Bridge, pass through the black water, and then pass through the eighteen levels of hell. This is where the Underworld King cannot be controlled. If we can intercept Geng Qubing's soul halfway before flying to the Meng Realm, I will be somewhat sure to make him return to the sun!"

Chi Weizi humbly asked for advice: "Master, I have never heard of this Mengjie place."

Xuan Kong smiled and said, "No wonder you don't know that in the ancient Hongmeng period, the ancestor witch, the Great Sage of Houtu, pitying all living beings and being alone after death, so he sacrificed himself to create the six realms of reincarnation and mortals will have days to live and die."

"But some people in practice will inevitably be involved in the world. These immortals or demons have magic, but they are those who are against the will of heaven and earth to gain immortality. They can interfere with the fixed numbers of heaven and earth, causing mortals to die for no reason. These people who were killed by magic will enter the city of vain and cannot enter the Hall of Yama. They will be mourned all day long and eventually turn into endless karma."

Chi Weizi and Bailian Saint Son are also considered practitioners. They both know the harm of karma to the Pangu world, so they hurriedly asked, "What should we do?"

Xuan Kong said: "The souls of people killed by magic cannot be tolerated in the three realms, so the two Western saints have made great mercy and opened up the Mongolian realm to accommodate these wronged souls and wild ghosts. They protect their souls. When their life span is approaching, they will be interviewed to the Hall of Yama to wait for reincarnation."

The Saint Son of White Lotus said suspiciously: "I have always heard that there is a Buddhist Tathagata, but I have never heard that there are two Western saints."

Without much time, Xuankong said in a short story: "The two saints in the West are the ancestors of Hinayana Buddhism. They are powerful people who have obtained the Hunyuan Dao Fruit. After the great disaster of the gods, they lived in seclusion in the West and were not known to ordinary people."

Chi Weizi gained his knowledge, nodded happily, and asked again: "Disciple remembers that there is a Buddha who guides the Buddha at the foot of Lingshan. I wonder what is involved with the two Western saints?"

Xuankong stopped his disciple's curiosity impatiently: "The Buddha of Guizhi is the incarnation of Guizhi's saint, just like the Taishang Laozi in the Heavenly Court is the incarnation of the Taishang Taoist Ancestor." He looked at Qingfeng: "Now there is no time to say anything else, Miss Qingfeng, if you really want to save Geng Qubing, then we should set off now without delay!"

Qingfeng was originally a demonic body and was not tolerated by the underworld, but after hearing Xuan Kong's greeting, he nodded and agreed without thinking.

"Master, the little girl is all right!"

Qingfeng's voice was soft, with the gracefulness of a woman from Jiangnan. This sentence was inevitable that she would be distracted. Xuankong didn't mind at all. He stepped on the ground and rolled up a ray of white smoke. He reached out to hold Miss Qingfeng's white wrist and went down into the underworld.

When he entered the underworld, Xuankong showed his original outfit, wearing an apricot and yellow fairy dress, emitting a hundred feet of light to block Xuanming's yin energy, protecting himself and Qingfeng. These days, he has frequently entered and exited Yin and Yang, and Xuankong is also familiar with the path.

While flying forward, he said to Qingfeng: "Miss Qingfeng, this Huangquan Road is full of yin souls. Do you have Geng Qubing's personal belongings? Take it out and give it to me, so I can follow his breath to search."

Qingfeng's face was a little blushed, and she took out a jade pendant from her arms: "This is the ancestral property passed down by Geng Qubing's family. He wants to give it to me as a token of love, but I have never agreed."

Xuan Kong smiled. He didn't understand the feelings of these young children. He took the jade pendant from Qingfeng's hand and pinched the magic trick.

Following the guidance of the breath of the jade pendant, he quickly found the route for Geng Qubing's soul to float to Mengjie.

Qingfeng asked Xuankong: "Master, after the death of mortals, they all look in white robe. Do we need to identify the many ghosts on the road to the underworld?"

Of course it is impossible. How big are the four continents?

The number of people who die every day is as numerous as Fanxing. If one soul comes to search, Geng Qubing's soul will not catch up with him even when he drifts into the Meng world. However, Xuankong has a trick, and he said: "When a living person is in the sun, he has worked hard to make a living, covering up his spirituality. Only after he dies can he not have distracting thoughts and his thoughts can be pure and bright."

"Especially in the current world, the government is in chaos and people are living in trouble. They are crazy like Geng Qubing, who is as pure as a baby. After arriving in Yinshi, his all his orifices can emit inspiration, and his shape is as hazy and gorgeous as a brilliant one."

This is also the most important thing that Qi Refiners paid to observe a person's roots and bones qualifications in ancient times. The more pure a person is, the easier it is to improve on the road of cultivation. After hearing Chi Weizi's introduction to Geng Qubing's story, Xuankong felt that such an unruly student should have a light of enlightenment through his body.

Qingfeng asked weakly: "The Taoist priest has a lot of magic power. I wonder how high the Taoist priest's innate spiritual light can be?"

Xuan Kong laughed and saw his heavenly spirit slowly opening up, and a thousand feet of light even covered the protective light of the fairy clothes on his body, illuminating the light in the underworld.

He said: "The Taoist sect practices spiritual light, and the Buddhist sect practices white hair. The more profound the Taoist sect, the more dazzling the innate spiritual light, the more dazzling it is. If you practice to the extreme and turn your own spiritual light into Qingyun above your head, it will be no worse than the changes in the soul transformed by the essence of your body."

The soul is formed by a person's innate essence, while Qingyun is condensed by a person's innate spiritual light.

These two are the fundamentals of people in cultivation.

Qingfeng lowered her head and praised in a low voice: "The Taoist priest is simple, so he naturally has a lot of inspiration. I just don't know what Geng Qubing would look like?"

Xuan Kong said: "The spiritual light of an immortal can shine for several feet, and even those who are worse can shine for several feet. The more chaotic the mind, the more dim the spiritual light is. However, this actually has no direct connection with the magic power and practice. There can also be people with pure minds in the mortal world, and even the worst one can use innate spiritual light to illuminate the size of the land."

These lights cannot be seen by the mortal womb with the naked eye, and can only be seen by ghosts and gods and practitioners in cultivation. Now Xuankong opened his divine eyes and flew quickly along the way. Only when occasionally passing by a few souls with spiritual light would he pause for the Qingfeng girl to identify them.
Chapter completed!