Surrounded by the flying dragons, Queen Lige accepted all the worship and shouts of the flying dragons.

However, Feilong did not realize what the Queen was thinking.

On the other side, in a nearly consistent scene, Tiller, who was standing among the dragons, was also looking in the other direction from afar.

"Queen."

"Queen?"

"Queen!?"

A "young" second-generation ancestor dragon, three meters tall, looked at her mother, whose wings were spreading her leaf veins in the sun.

She also imitated and spread her wings, and asked curiously in her gradually slowing thoughts:

"Queen, can we really find a paradise?"

"Queen, we..."

She is the queen's descendant.

However, unlike other descendants, she is more like a king than other second-generation dragon kings.

She is a natural king.

Every time Tiller sees her, he feels like he sees the mistress.

And this child is obviously not as much as the queen thinks.

Although the dragons who attach great importance to the collective have their mothers, they are raised by the collective.

It can be said that all the dragons are her mother.

Even the queen does not have too special significance at the level of "mother".

When she was young, she was very curious about the myth of "park".

She was also quite curious about the "Crown of Paradise". However, although she thought the Crown of Paradise was magical, it did not look like a plant that grew naturally, but seemed to be specially made.

There is no flaw.

But it's so...magical.

It can turn the dragons into ancestor dragons.

Just a flower crown can do such a thing?

Tiller just gently rubbed her head against her, and amid her hilarious laughter, he watched her get up again after being overturned, and looked at her with a pious and stubborn look.

It was like the mistress treating Tiller when she was young.

but.....

“Hilde.”

The Queen of the Dragon said in an unquestionable tone:

"The dragons' hometown is a paradise. We want to return to the paradise, we want to find the paradise, and we want to lead all the dragons back to the paradise."

Tiller's wings spread open, and the sun shone on the dazzling green wings covered with leaf veins, emitting light.

There was a strange look in her somewhat turbid eyes.

Looking into the sky, the queen of the dragon murmured to herself, lifting the crown of paradise with her wings, and lifting it towards the sky, as if she was going to send it to someone:

"The Crown of Paradise is the ancestor of the dragon, the dragon of origin, and the great relic left to us by the God of Dragon."

In the slightly cloudy eyes, there was a firm divine light, as if she was sure of it.

......

"Disillusion?"

Yao Yan stopped arranging and combining the text through the exhaustive method, and recorded the meaning of the text, then took action to eliminate it one by one, looking in the direction where Tiller was.

What did he just hear?

"god"?

He has not accompanied Tiller. He has educated all dragons and all young dragons together.

Yao Yan could be sure that he had not described anything like "God" to Tiller.

Caused naturally?

Indeed, primitive religion is actually ignorance and a legacy of reason. It is formed by a description of the world when people lack understanding of the world.

It is mixed with people’s ideas about the world and many presets about the world.

But was the formation of primitive religion that fast?

In the country where he lived, many fantasy novels have emerged one after another.

The source of this setting may be simple, which is an extension of simple proverbs such as "The dragon gives birth to the dragon, the phoenix gives birth to the phoenix, and the mouse's son can dig holes."

It may also be that after people have gained understanding of some "bizarre nature" and "instinct" after the arrival of the technological era.

Or people's expansion of "talent", "instinct", and biological skills will be mastered innately, and what skills are mastered.

It may also be a further expansion of the beautiful imagination of the "resurrection" of the dead and the "reincarnation" after "reincarnation".

Yao Yan didn't know where the description of this type of blood-born memory came from.

However, indeed, in the setting of "Dragons", he made a decision in order to allow them to reproduce and to master the means of survival faster and to meet the strategy of "fast birth and rapid death".

The specific form comes from "epigenetics".

People may not have understood it in junior high school and high school, and even directly heard the conclusion that "the evolution of biology is not its own choice, but the result of the elimination of nature."

It’s not “what you can develop as much as you want.”

But, here's the problem.

During his lifetime, there were many discussions and research on "epigenetics".

In compulsory education and popular education, these undetermined knowledge are rarely introduced into textbooks and can only be selected after everything is settled, so many people may not have much knowledge.

If it is necessary to simplify, epigenetics is to "change genetic expression without changing the gene sequence."

To illustrate by program coding, that is, program coding remains unchanged, but external operations can affect the use of the program.

In the real world, it is not the form in which genes determine everything.

But "gene is gene" and "expression is expression".

If nothing unexpected happens, a person's expression gene will be expressed one by one according to its dominant gene.

However, it is not only the gene sequence itself that determines gene expression.

There are also various tools and processes that are attached, such as DNA methylation, such as non-coding DNA regulation, etc.

Just use some examples.

Use a flow workshop as an example. In the case of "normal", a series of processes will be produced according to the plan and a large yellow cat doll will be made.

However, external factors such as unstable voltage, particularly strong wind, or problems with mechanical tools for assembling dolls will affect what the doll will eventually become.

What's more, if a leader comes to the workshop and says something nonsense, it will affect the mood of the workers and distract the workers...

However, epigenetic studies also include whether these effects can be inherited to offspring individuals.

Indeed, the gene sequence has not changed.

However, when the affected workers assemble new tools, because of their "experience", they tend to choose certain characteristics of materials and processes.

Although it is not a thing, "the patient's mood is different, and it also affects the change in the condition." Perhaps it can be a simpler description of what Yao Yan is thinking about.

Yao Yan didn't know whether his examples were appropriate enough, and it shouldn't be enough, and there were even many mistakes.

However, when he involved the gene template of the dragon through the illusion crow, he created it in this way.

In order to retain the individual's memory when replacing the gene template, Yao Yan also has relatively few related operations on the brain.
Chapter completed!