When the collective interests are consistent, one will prosper and one will suffer.

Some people will definitely lose more land, and some people will definitely lose the least land, or even no loss.

For real social animals, all creations are public and there is no concept of private ownership.

Private ownership originated from the elimination of people's demand for food in early life.

Those who do not try to possess food will starve to death.

Possessence is naturally eliminated.

To use the derogatory description that literary scholars like, it is called "beasty".

This is an instinct rooted in human genes.

Yao Yan stared at the demonic city that had expanded to the scale of the "urban cluster" he was familiar with during his lifetime, and his eyes were low.

There is no "private ownership" in the society of demons.

The substances they obtain are distributed according to the measures they need.

The logic of "I took it back with my own hands and made it myself, so it belongs to me" does not exist.

Allocation according to requirements.

For those who consume a lot of physical labor, give more food, give enough rest time to recover, and give enough resources to recover from injuries.

The number of omnipotent cells of the demons allows most of their trauma to be recovered.

For them, disability is not a big harm.

Humans may mistake the difference between needs and want, but demons will not.

What kind of work classification is different, and the items given are not transferred based on your will and thinking, but only the allocation is calculated based on actual consumption.

Is mental labor more noble than physical labor?

That was Yao Yan's idea of ​​the human world during his lifetime, their values, not the "human" idea of ​​this world, not the idea of ​​the demon, nor the values ​​of this demon city.

From the desire to possess resources rooted in the human genes, the desire to protect itself extends from itself to things that it possesses, including physical objects and status.

Self-positioning, self-knowledge.

This is where superiority comes from.

The first batch of people who have left physical labor production do not need to perform "physical labor".

Starting with class division, the social status of physical and mental labor is shaped, and it begins.

Another source...

The desire to possess resources is not only experienced in actual material things.

In a certain person's mind, the structure of "the relationship between people" is very complicated.

However, in the human body, recording this relationship physiological structure is "one's own".

The "relationship" with my younger brother, sister, family, and friends belongs to this person.

This bond of relationship is included in the management scope by possessiveness.

And possessiveness will expand.

A person connected by this bond belongs to himself, from a physical perspective, like a bond.

Human thinking and judgment are the products left behind after the hedging of "rationality" formed by instinctive desire and empirical logic.

So, in principle, increasing the weight of instinct and increasing the frequency and scale of possessiveness in physiological judgments and decisions can affect a person's thinking.

Yaoyan decided to start from this perspective.

The true social nature of the demons leads them to distribute on demand and decide what they can get according to work needs.

There are some subtle commonalities with the world of the writer before.

Although you will find that the difference is very big, if you use the "simplification" methods that people are used to, you will be "almost the same".

In the city of demons, work decides to distribute things.

Put the structure of the demon city in the world of the writer, and then it will become-

If society does not have money, you can’t buy anything even if you have money.

All items are distributed based on work as the standard. Want a wrench?

If you want to get into a wrench, you can only work in plumbing or various mechanics.

Similarly, their various items used to protect the body cannot be obtained by others.

Private transactions are not allowed.

After all, this is the private occupation and disposal of public property.

Even if it is damaged, it must be handed back to the agency responsible for the allocation, and the optimal treatment plan shall be determined according to the degree of damage.

Yao Yan had a hierarchy of needs theory that had a wide influence during his lifetime.

Physiological needs to maintain individual survival.

Ensure safety and stability and avoid the security needs of fear and threats.

Establish emotional connections with other individuals, and establish a sense of belonging and love and belonging need in a certain group.

The need to affirm intrinsic value and respect the recognition of external achievements.

Self-realization needs for self-realization, full play to your potential, and fulfill your ideals and ambitions.

Finally, we are creative and self-transcendent needs that break the existing personal experience and carry out creative self-transcendence higher than self-realization.

In terms of physiological motivation, the first two are manifestations of self-protection and possessiveness.

Article 456 is the social manifestation of the social animals. Only animals that rely on and control other individuals will remain in the group.

This naturally includes because of lack of security, even if you hate the collective, because of "life", because of the sense of security, they can stay in the group.

As I said just now, the relationship between individuals and others, including group relationships, is physiological and physical, the body believes that this relationship is "owned by oneself" and "owned by oneself".

In order to ensure your life, you must "disguise" in order to survive.

Yao Yan needs to shake the foundation of the demon society, so he needs to let the abnormal individuals he create learn to cover up his own purpose and learn to "compromise even if he is dissatisfied."

Otherwise, the abnormal individual he created would be discovered soon.

The demons cannot directly read the functions of different genes.

They also rely on experience and memory to distinguish what kind of genes have what kind of functions, and there is a reference table in their minds.

Yao Yan needs to use this reference table to disguise the abnormal things he created as "safe" as possible.

But disguise is not the only way.

Another way, from his memory during his lifetime, what he learned from his lifetime world was "extremism" and "compromise".

Sometimes people like to simplify and say some "almost" words into one meaning, such as compromise is laissez-faire.

This is a simple reference table that people vaguely summarize from their living environment.

Saying that compromise often leads to laissez-faire effect, but they do not know what degree of compromise or what measurement compromise will lead to laissez-faire effect.

It is just vaguely stated as "compromise is laissez-faire".

Similarly, there are descriptions like "radicality is destruction".

Among the soldiers in the demon city, individual demons who work on external destruction and combat often have stronger attacks.

He doesn't need to add anything extra, he just needs to transplant the functions of these soldiers to some demonic individuals who do not or need not work on confrontational behavior.
Chapter completed!