The yamen runners had long disliked Zhu Cilang and his group. They could not hear Emperor Chongzhen's long-term words at this level. What emperor? If you are the emperor, then I will be the Supreme Emperor.

"Stop talking nonsense, leave quickly, otherwise I will be rude to you!" Captain Xing said angrily.

According to Captain Xing's temperament, he should have caught him and beat Zhu Cixuan and his group up. This can be regarded as avenging his previous revenge.

But Captain Xing, who has been in the world for a long time, could see that this group of people is so arrogant and domineering that even the magistrate of County Ping does not take it seriously, and he is afraid that he has some background. Even if he wants to take revenge, he will not be busy at this moment. When he arrives at the yamen, he will have opportunities.

He was actually arrested by several yamen runners, and Emperor Chongzhen could still bear it: "I am the supreme emperor of the Nine Five. Who dares to capture me? I want to kill your nine clans, Wang Cheng'en, tell them who I am!"

Emperor Chongzhen was really a spoiled child. He had never experienced these things. He was about to be arrested. In a hurry, he still cared about so much. He suddenly exposed his identity, but did not want the consequences of doing so.

Even if the magistrate of Ping County and Zhao Juren knew Chongzhen's true identity at this time, they would probably do something extraordinary.

If you let go, you will be a serious crime to kill the nine clans. If you don’t let go, you will be a serious crime to kill the nine clans. If you are too anxious, you will be able to kill people and destroy the corpses. This kind of thing is not impossible to happen at the last moment.

Wang Chengen was also taken down. The difference was that he did not resist, but said in a hurry: "Master, don't talk about it anymore. We are not talking about the show."

Wang Chengen's original intention was to remind him that he must not reveal his true identity at this time. Otherwise, he may bring danger. After all, the Jinyiwei has already surrendered. For the sake of the emperor's safety, he can only wait and see what the prince said.

Wang Chengen was also waiting for Zhu Cixuan. The prince must have had a solution to it. Otherwise, why didn't he resist?

In fact, everyone misunderstood Zhu Cilang, and he had no solution. Instead, he deliberately wanted his father Chongzhen to taste the jail disaster.

Only by experiencing suffering can one understand the suffering of all beings. Emperor Chongzhen was too pampered and lived an advantage. Once his life went too smoothly, it would not be a good thing.

Any promising king in history will definitely experience ups and downs when he is young. It is this experience that only after they become emperors can they realize the sufferings of the people and often implement benevolent policies. They can truly do it, be close to the virtuous ministers and stay away from villains.

This is probably the case for many historical revival leaders.

For example, Emperor Xuan of Han during the Eastern Han Dynasty was the only emperor in Chinese history who suffered imprisonment before ascending the throne.

In the late years of Emperor Wu of Han, a witchcraft incident that shocked the capital broke out, which made the prince Liu Ju family killed at that time. Only Liu Bingyi, who had just been born, was escaped because he was trapped in the prison of the court and was protected by Bingji.

After Emperor Wu of Han passed away, Emperor Zhao of Han succeeded to the throne. Although Emperor Zhao was very young, he was very smart. He showed political talents that were inconsistent with his age from the few things he handled, and had the potential to be a wise ruler. However, it may be because Emperor Zhao was born in his sixties when he was in his childhood and died of illness soon after.

After that, King Changyi, supported by Huo Guang and other ministers, was very absurd and was deposed soon after. At this time, ministers such as Huo Guang and others encountered difficulties. The Western Han Dynasty was facing the crisis of not finding a suitable heir. Emperor Zhao of Han had no son, and Emperor Wu of Han was not very suitable for being emperors.

With the example of King Changyi, the ministers were very cautious about supporting the emperor. After learning that Emperor Wu's great-grandson Liu Bing, who was living among the people, was studious and talented, was frugal and kind, and loved others, he decided to support the great-grandson who grew up in the people as the emperor.

This is the most dramatic scene of the ascension of the emperors of China in all dynasties, and it also caused a huge change in Liu Bingyi's life.

Due to long-term folk life and having lived in prison, Liu Bingyi was well aware of the sufferings of the people. After he ascended the throne, in addition to continuing to pursue the policy of rest and recuperation in the late years of Emperor Wu, he also adopted many policies that were beneficial to the people, attaching special importance to taking care of widowed, widowed, orphans and lonely people. He was also worried that local officials would conceal something, so he personally sent envoys to various counties and states to personally understand the situation of grassroots people.

If a certain place encounters natural disasters, it will take the initiative to exempt the taxes there from that year, and send envoys here to urge local officials to open warehouses to provide disaster relief, and lend grain to the poor to produce the next year. Emperor Xuan of Han attached great importance to agricultural production and called agriculture the "foundation of virtue". By the early years of Emperor Xuan, refugees basically returned to their hometowns, and grain production has been bumper years, and rice prices have fallen to the lowest value since the founding of the Western Han Dynasty. People live a prosperous life and society is stable.

Nationwide, Emperor Xuan continued to implement the system of selecting filial piety and integrity pioneered by Emperor Wu, which allowed this effective talent selection system to continue to be improved. He vigorously promoted the guidance of moralization and reward and punishment to educate the people, and paid special attention to the cultivation of the concept of filial piety for the people.

"The Way of Overlords and the Way" is a brief summary of Emperor Xuan's thoughts on governing the country, reflecting the spirit of Emperor Xuan's courage to break through old rules, learn from the leaders of the people, and work hard to find the way to govern the country. During Emperor Xuan's rule, the world was peaceful, the politics was clear, the people were polite, and the country was prosperous and the people were strong and the peace was higher than that of Wen and Jing's rule.

Internally, he was committed to rectifying the administration of officials, strengthening the imperial power, appointing grammatical officials familiar with laws and policies, and assessing the subordinates with their criminal names; setting up a censor and a court guard and a court guard to review the severity of sentencing; abolishing certain harsh laws and maintaining the normal operation of the law; recruiting exiles, using public land, setting up regular settlements, and waived and reduced rents to stabilize people's livelihood and restore production; in the third year of Ganlu, he issued an edict to convene scholars to discuss the similarities and differences of the Five Classics, and personally claimed to be the rule of decree.

Externally, due to the civil strife of the Huns, Huhanye Shanyu surrendered to the Han Dynasty, eliminating the threat of the Huns to the Han Dynasty; setting up a Western Region Protector, and the government orders were issued to the Western Regions since then, which was conducive to the development of Western Regions production and economic and cultural exchanges between the Central Plains and the Western Regions.

In the December of the first year of Huanglong, Liu Xun died of illness in Weiyang Palace and was buried in Duling. The temple was named Zhongzong. As a famous wise ruler in Chinese history, during his reign, the Han Dynasty had clear politics, harmonious society, prosperous economy, and the four barbarians were in harmony, and the comprehensive national strength was the strongest. It was known in history as the "Governance of Xiaoxuan" or "Revival of Xiaoxuan".

In the Western Han Dynasty, which was known for its strict temple names and posthumous titles, Liu Xun was ranked along with Emperor Gao of Han, Emperor Wen of Han and Emperor Wu of Han as four emperors with temple names.

What Zhu Cilang could do was to let his father experience the suffering of the people among the people. Even Zhu Cilang had a bold idea, but he never dared to take action.

The idea is to throw Emperor Chongzhen halfway and then take someone to secretly protect and observe.
Chapter completed!