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1529, the fundamental truth of perfect man(2/2)

Behind the jade beaded curtain, the old man in pitch black robe was silent for a moment.

But everywhere in the huge hall began to echo its thoughts, and its mind turned into a layer of stars, covering the original scene in the hall, surrounding Su Wu, and began to revolve with Su Wu as the center - so Su Wu Within the consciousness, the dialogue between the heaven and the 'immortal' began to echo continuously!

Datian Dao: "Ordinary and strange things, when it comes to the other side, to a perfect person, it is just food, wedged into the key point of its true nature, or being digested instantly by it, or being crushed into nothing by it...

So, what should we mean by ‘perfect seal’?

The way he died in this way is almost the same as the way he died trapped in a coffin at the end of the Yuan River..."

The 'immortal' snickered: "Of course, something that a perfect man cannot digest must be used as a 'perfect seal'!

In all the heavens and the universe, only the Immortal Zhi elixir I raised can take on this important task!"

"oh?"

Dadian suddenly paused, then turned around and said: "You have also absorbed three parts of the elixir of immortality. Can you use it as the perfect seal?"

The 'immortal' agreed without hesitation: "Father, I can't ask for anything more than this!"

"..."

'Father Jun' did not agree after all.

The stars hovering around Su Wu were shattered into a sea of ​​stars. In the boundless sea of ​​stars, a wisp of fairy elixir cloud lingered on the fingertips of the sky, pointing towards Su Wu's perfect true nature key -



Before that finger fell, the Su Wu's true nature key corresponding to it suddenly trembled. Indescribable pain and fear were about to rush in and overwhelm Su Wu's mind——

Su Wu raised his head and looked directly at the center of the sky, behind the beaded curtain of the huge palace: "You will never be able to contain me!

The so-called harmony of Taiyi, internal and external peace, is simply false!

A heaven that is inherently deficient, but intends to 'blend into oneness, internally and externally,' which corresponds to the state of 'all selves are unified' in spiritual practice?
Chapter completed!
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